{"id":3981,"date":"2026-09-02T08:41:20","date_gmt":"2026-09-02T08:41:20","guid":{"rendered":"https:\/\/kingmakersiasacademy.com\/current-affairs\/?p=3981"},"modified":"2026-09-03T08:48:09","modified_gmt":"2026-09-03T08:48:09","slug":"3981-2","status":"publish","type":"post","link":"https:\/\/kingmakersiasacademy.com\/current-affairs\/3981-2\/","title":{"rendered":"Animal Welfare"},"content":{"rendered":"<h2><\/h2>\n<table>\n<tbody>\n<tr>\n<td>\n<blockquote><p><b>SYLLABUS: Indian Polity<\/b><\/p>\n<p><b>General Studies \u2013 : II <\/b><span style=\"font-weight: 400;\">Structure, organization and functioning of the Executive and the Judiciary\u2014Ministries and Departments of the Government; pressure groups and formal\/informal associations and their role in the Polity.\u00a0<\/span><\/p><\/blockquote>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<p><b>IN NEWS:<\/b><span style=\"font-weight: 400;\"> All animals need equal consideration<\/span><\/p>\n<p><b>QUESTION: <\/b><span style=\"font-weight: 400;\">Should Indian animal welfare jurisprudence move from a cruelty-prevention approach to a broader animal-dignity and welfare approach? Critically examine.<\/span><\/p>\n<p><b>ANSWER: <\/b><span style=\"font-weight: 400;\">India\u2019s animal welfare jurisprudence stands at a critical crossroads between anthropocentric regulation and ecocentric rights. Traditionally anchored in <\/span><b>the Prevention of Cruelty to Animals (PCA) Act, 1960<\/b><span style=\"font-weight: 400;\">, Indian law has primarily focused on a negative duty\u2014preventing <\/span><b>&#8220;unnecessary pain and suffering&#8221;<\/b><span style=\"font-weight: 400;\">\u2014while permitting the economic exploitation of non-human entities. However, landmark judicial interpretations, notably in <\/span><b>Animal Welfare Board of India v. A. Nagaraja (2014)<\/b><span style=\"font-weight: 400;\">, have sought to expand <\/span><b>Article 21 (Right to Life)<\/b><span style=\"font-weight: 400;\"> to include animal dignity and the internationally recognized Five Freedoms.<\/span><\/p>\n<h3><b>1. The Current Paradigm: Cruelty-Prevention Approach<\/b><\/h3>\n<p><span style=\"font-weight: 400;\">India\u2019s primary statutory framework, the <\/span><b>Prevention of Cruelty to Animals (PCA) Act, 1960<\/b><span style=\"font-weight: 400;\">, is anchored in a welfare model aimed at preventing &#8220;unnecessary pain or suffering.&#8221;<\/span><\/p>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>Statutory Limitations:<\/b><span style=\"font-weight: 400;\"> The PCA Act does not prohibit the exploitation of animals; it merely regulates it. It permits activities like scientific experimentation, slaughter for food, and agricultural labor, provided &#8220;unnecessary&#8221; pain is avoided.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>Anthropocentric Bias:<\/b><span style=\"font-weight: 400;\"> Animals are treated as property or commodities rather than right-holders. The legal focus is on regulating human behavior rather than establishing animal autonomy.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>Inadequate Penalties:<\/b><span style=\"font-weight: 400;\"> Penalties under the 1960 Act (e.g., fines as low as \u20b950 for first-time offenders) fail to act as a meaningful deterrent against systemic abuse.<\/span><\/li>\n<\/ul>\n<h3><b>2. Arguments for Transitioning to an Animal-Dignity &amp; Rights Approach<\/b><\/h3>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>Expansion of Constitutional Protections (Article 21):<\/b>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"2\"><span style=\"font-weight: 400;\">In <\/span><b><i>Animal Welfare Board of India v. A. Nagaraja (2014)<\/i><\/b><span style=\"font-weight: 400;\">, the Supreme Court held that the right to life under Article 21 is not confined to humans alone, affirming that animals have an intrinsic right to live with dignity and honor.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"2\"><span style=\"font-weight: 400;\">It formally recognized the <\/span><b>Five Freedoms<\/b><span style=\"font-weight: 400;\"> for animals (freedom from hunger, thirst, discomfort, pain\/disease, and freedom to express natural behavior).<\/span><\/li>\n<\/ul>\n<\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>Constitutional Realization of Duties:<\/b><span style=\"font-weight: 400;\"> Articles <\/span><b>48A<\/b><span style=\"font-weight: 400;\"> (Directive Principle for the State to protect wildlife) and <\/span><b>51A(g)<\/b><span style=\"font-weight: 400;\"> (Fundamental Duty of citizens to show &#8220;compassion for living creatures&#8221;) gain substantive legal force when read alongside animal dignity.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>Ecocentric Alignment:<\/b><span style=\"font-weight: 400;\"> Modern global environmental jurisprudence increasingly favors ecocentrism. Recognizing animal dignity aligns with the <\/span><b>One Health approach<\/b><span style=\"font-weight: 400;\">, connecting ecosystem integrity directly to human health and survival.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>Deterrence Against Systemic Exploitation:<\/b><span style=\"font-weight: 400;\"> A dignity-based standard restricts intensive industrial exploitation\u2014such as battery cages in factory farming, unregulated commercial breeding, and harsh animal testing\u2014where systemic suffering is normalized.<\/span><\/li>\n<\/ul>\n<h3><b>3. Challenges and Critical Concerns<\/b><\/h3>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>Socio-Economic Realities and Livelihoods:<\/b><span style=\"font-weight: 400;\"> Millions of marginalized rural households rely on livestock, dairy, agrarian animal labor, and fisheries. Treating animals as right-holders with inviolable dignity could criminalize traditional livelihoods and threaten food security.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>Cultural and Religious Traditions:<\/b><span style=\"font-weight: 400;\"> Customs involving animals (e.g., <\/span><i><span style=\"font-weight: 400;\">Jallikattu<\/span><\/i><span style=\"font-weight: 400;\">, <\/span><i><span style=\"font-weight: 400;\">Kambala<\/span><\/i><span style=\"font-weight: 400;\">, or traditional sacrifices) highlight conflicts between cultural rights (Article 29) and animal rights. The Supreme Court&#8217;s 2023 Constitution Bench judgment upholding state amendments on <\/span><i><span style=\"font-weight: 400;\">Jallikattu<\/span><\/i><span style=\"font-weight: 400;\"> demonstrated that Parliament and state legislatures can regulate traditional practices through welfare safeguards without recognizing absolute animal dignity.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>Legal and Conceptual Ambiguity:<\/b><span style=\"font-weight: 400;\"> Granting constitutional &#8220;dignity&#8221; or legal personhood to non-human entities creates enforcement dilemmas. For example, it blurs the legal boundary between human rights and animal interests, leading to complex conflicts in policy and law.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>Implementation and Institutional Gaps:<\/b><span style=\"font-weight: 400;\"> State Animal Welfare Boards often lack adequate resources, personnel, and infrastructure. Shifting to a rights-based framework without strengthening enforcement mechanisms risks creating high legal standards on paper with little practical impact.<\/span><\/li>\n<\/ul>\n<h3><b>Way Forward<\/b><\/h3>\n<ol>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>Legislative Overhaul:<\/b><span style=\"font-weight: 400;\"> Update the PCA Act, 1960, by incorporating species-specific welfare standards, stricter penalties, and formalizing the <\/span><b>Five Freedoms<\/b><span style=\"font-weight: 400;\"> within statutory law.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>Harmonizing Rights with Pragmatism:<\/b><span style=\"font-weight: 400;\"> Adopt a <\/span><b>qualified dignity approach<\/b><span style=\"font-weight: 400;\"> that prohibits cruel practices (e.g., forced performance, abandonments, extreme confinement) while permitting regulated human use under strict, modern standards of care.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>Institutional Strengthening:<\/b><span style=\"font-weight: 400;\"> Fund and empower the <\/span><b>Animal Welfare Board of India (AWBI)<\/b><span style=\"font-weight: 400;\"> and local SPCAs to ensure effective enforcement and monitoring.<\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b>Gradual Transition to Alternatives:<\/b><span style=\"font-weight: 400;\"> Support non-animal testing alternatives in research, promote sustainable alternative livelihoods for working-animal handlers, and incentivize modern, humane agricultural practices.<\/span><\/li>\n<\/ol>\n<table>\n<tbody>\n<tr>\n<td>\n<blockquote><p><b>PYQ REFERENCE UPSC 2024<\/b><\/p>\n<p><span style=\"font-weight: 400;\">Q. <\/span><i><span style=\"font-weight: 400;\">&#8220;The greatness of a nation and its moral progress can be judged by the way its animals are treated.&#8221; \u2014 Mahatma Gandhi.<\/span><\/i><\/p>\n<p><i><span style=\"font-weight: 400;\">Discuss the ethical dimensions of animal welfare in the context of India&#8217;s socio-cultural and economic realities.<\/span><\/i><span style=\"font-weight: 400;\"> (10 Marks, 150 Words)<\/span><\/p><\/blockquote>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><b>SOURCE: <a href=\"https:\/\/epaper.thehindu.com\/ccidist-ws\/th\/th_international\/issues\/202326\/OPS\/GCFGEMGOK.1+GURGFOGD5.1.html\" target=\"_blank\" rel=\"noopener\">The Hindu e-paper &#8211; All animals need equal consideration<\/a><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SYLLABUS: Indian Polity General Studies \u2013 : II Structure, organization and functioning of the Executive and the Judiciary\u2014Ministries and Departments 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